So many young girls having extreme emotional difficulties because their stupid fathers were abusing them sexually. It is not a merely legal way of escaping the dreadful doom that he sees is the just portion of those that despise God. Not just-I can't, in my wildest imagination, I cannot imagine a father abusing his own daughter, or even being attracted to his own daughter in a sexual way. before him, and proclaimed, The Lord, The Lord God, merciful and gracious, longsuffering, abundant in goodness and truth, Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, upon the children's children, unto the third and to the fourth generation ( Exodus 34:1-7 ). And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him: and Moses talked with them. You cannot do that to a child without marking the child, without damaging the child psychologically, putting psychic scars upon that child's mind that's gonna be with him the rest of his life.Thank God for the power of the blood of Jesus Christ; it's the only thing that I know that can straighten up the mess that people's minds are in because of some of the stupid things their parents did. I can go into the classrooms here at Maranatha Academy and sit and observe in one day, and at the end of the day I can tell you each child that comes from a broken home, just by watching the characteristics within the child. And it seems well to remark it, because it is of considerable practical and also doctrinal importance, contrasting as it does the place of the Christian with that of the Jew. It is in vain for any person to pretend that it was better to have the Urim and Thummim, for which one had to seek the priest from time to time when wanted, than to be indwelt always by One who knows all the truth. All this was plain, but in the tabernacle we have more than this. You can enter into a totally new, beautiful life in Christ, and only He can erase the psychic scars that so damaged some of you from your childhood and the things that you experienced in childhood. When He says they were washed, He is referring to the water of the word used by the Spirit of God to deal with man. The seventh year was to be enjoyed as the land's Sabbath, even as the seventh day by each Israelite, who must avoid naming false gods, but keep the due feasts thrice a year to the true God, not offering blood with leavened bread, nor letting the fat remain till the morning A prohibition occurs of a peculiar kind, and is repeated not only in a later part of this book, but also in Deuteronomy: "Thou shalt not seethe a kid in its mother's milk." (1-4) II. Was this nothing? On the name of The Lord see on Exodus 3:13. EXODUS: *ISRAEL BECOMES A NATION ", See the ground Moses took the unqualified promises of God's mercy, the grace assured to the fathers Impossible for Jehovah to set aside such a plea Nevertheless Moses comes down with the two tables in his hand, the work of God. Countless and ceaseless as are the benefits which are imparted to us by the bright orb of day, the human eye cannot look upon his undimmed noonday face, without being blinded. Is it not known that for a righteous man (which assuredly the believer is) law is not in force, but for lawless and insubordinate, the ungodly and sinful. The first of the firstfruits of the land ( Exodus 34:24-26 ), Notice, "the first of the firstfruits" is what God demands from you, not the leftovers. Because what he is doing is psychologically destroying that daughter of his.There are so many of the young girls who come in with tremendous problems of adjusting to life because of the stupidity of their dads. Hence, as duty is ever measured by responsibility, that of the Christian is according to the place in which grace has put him. That as His power supports His goodness man need not despond.2. But here we must take care. If we consider with any care Romans 3:1-31, it is the righteousness of God presented to man as a sinful being in this world. The veil is rent; and we walk in the light as He is in the light. Next (versesExodus 26:15-30; Exodus 26:15-30) follows the account of the acacia boards with their tenons and bolts, the sockets of silver and the rings of gold. And afterward all the children of Israel came near: and he gave them in commandment all that the Lord had spoken with him in mount Sinai. God himself is the How I thank God that both of my parents were committed Christians. This is the peculiarity. This is not the time to enter into details; but hear what Moses says to Jehovah now: "See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. The cloudy pillar, which had stood at the door of the Tent of Meeting ( Exodus 33:10 ), was withdrawn while Moses ascended Sinai, and probably disappeared from men's sight. The brazen laver judged sin by the word of God, just as the brazen altar judged it sacrificially. The savage who has never seen a rose, can only understand its nature when it is presented to him in full bloom; whereas he who knows what a rose is, realises its beauty and perfection when it is wrapped up in the bud. It has ever been the pious mind which has through the eyes beheld the chain of revelation and the long series of Divine manifestations gradually unwind themselves. of the land of Egypt, the same day came they into the wilderness of The doors stand open. The proclaiming of it denotes the universal extent of God's mercy. The more we see of God's goodness the more ashamed we should be of our own sins, and the more earnest for an interest in it. Let us not forget it. Exodus 34:5-7. Pressense says, that whatever opinions men may hold as to the integrity of that primitive witness, all must own that it contains pages in which one beholds, as it were, the reflection of the lustre which caused Mosess face to shine when he held converse with God. May Christians believe and use for God the portion each has in Christ! and the feast of ingathering at the year's end. His greatness and goodness illustrate and set off each other. They are occupied with the provision of light where God manifested Himself, and in order to the due service of those who entered the sanctuary. "And Jehovah descended in the cloud, and stood with him there, and proclaimed the name of Jehovah. They greatly err who in this sense quote "Keeping mercy for thousands, forgiving iniquity, transgression, and sin," and stop there. "I will For seven days you are to eat unleavened bread, as I commanded you, [Verse nineteen] All that openeth the matrix is mine; [So the first born of everything belongs to God.] This I maintain to be peculiar to Christianity in all its fulness. Revelation of Gods Grace. "Thousands "; "Lovingkindness for thousands " Thousands of what? proclaimed the name of the LORD. The consequence of such a division is indeed lowering in the extreme. That would be absolutely glorious. His joy in this discovery which God had made of himself, and his thankfulness for it. It may be ever so minute, but there is habitually a dealing of Christ between the touch that stays the issue and the word which declares with no less authority than love, "Daughter, be of good comfort: thy faith hath saved thee; go in peace." The Son of the Father, He brings us into the knowledge of the true God as the Son knew Him in heaven, as the Son still of course knew Him on earth. The Jew had it after this outward sort, all being comparatively external in Israel. They are one in the same God. Let a man once steal, and he is never trusted again, even though he has made reparation for it. He was a sinner, and nothing else. Still Christ does bring us into His own relationship as far as it is possible for the creature to possess it. Number one, why the veil over the face of Moses? The Lord said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel. CHAPTER XXXIV.THE VISION OF GOD.Exodus 34:1-35It was when God had most graciously assured Moses of His affection, that he ventured, in so brief a cry that it is almost a gasp of longing, to ask, "Show me, I pray Thee, Thy glory" (Exodus 33:18).We have seen how nobly this petition In Nehemiah 9:17, and elsewhere, slow to anger. Heb., 5 long of nostrils, or anger. The Old Testament proves, and indeed the New Testament also, how utterly Israel failed, and what the consequences have been alike in the justice and in the grace of God. Thou shalt not seethe kid in his mother's milk. WebThat's the way Joel understood Exodus 34:57. All of the firstborn of thy sons thou shalt redeem. He is gracious. "He who sanctifieth and they who are sanctified are all of one." A new nature finds its great characteristic in dependence in weakness, or sense of weakness certainly; but the Holy Ghost gives the consciousness of power, though no doubt exercised in dependence. made to him. There is no doubt that it is the goodness and mercy of God; but it is to a people still under the government of the law. Does not He mean what He says? Without life it is impossible for one to produce that which is according to God; and without a worthy object, nay without a divine object presented, there can be nothing to draw out divine affections. All such doings, &c., must be referred to and compared with the glories that here compose Gods name. This is the God we worship, not the fiction of a disordered fancy or a diseased mind, but the Lord, the Lord God, &c.ii. We know Him better than even His earthly people will know Him by and by. Yet now, if thou wilt forgive their sin -; and if not, blot me, I pray thee, out of thy book which thou hast written.". For the soul the great change is a fact; it remains for the body when the Lord comes. For instance, in the earlier half of Exodus, where we have God's dealings in grace, the Sabbath-day is brought in, marked out by the bread God provided for His people, the manna the figure of Christ come down from heaven to be the food of the hungry on earth: then followed the Sabbath at once. _And proclaimed the name of the Lord._] In answer to Moses's What can be more lovely, more according to Christ, than this? The same with the cloudy pillar, which was now gone up from the door of the tabernacle, and was on high in the air over the mount, and on which the Lord now descended in it, as he had before, Exodus 19:9: and stood with him there; not Moses stood with the Lord, as the Vulgate Latin version; but the Lord, or the cloud in which the Lord was, stood near to Moses: and proclaimed the name of the Lord: Jehovah declared with a loud voice out of the cloud, that the Lord was there; the Targum of Jonathan is, "and Moses called on or in the name of the Word of the Lord;''. Exodus 32:1-35 reveals a sad interruption after the wonderful communications of God to His servant. So God is ordering their extermination in order to keep His own people protected from their madness.If we were to hire you here as a lunchtime monitor for the school, and as you were out there watching these beautiful little children that we have here at our academy, and you were watching them playing out there in the yard, and skipping and chasing around and all, and there was to come upon the yard a dog foaming at the mouth, running around and snapping at the children, would you be justified in going over and grabbing that dog and killing it? If I may venture on such an expression without irreverence, it is the introducing us into the family circle of the heavens the Father made known in the Son by the Holy Ghost. CALLED UPON _the name of_ JEHOVAH] i.e. In June, fifty days after Passover, after seven weeks after Passover, then the next day began-seven weeks would be forty-nine days. Webadds, "Since, however, this phrase is explained very differently by others, both Exodus 34:7, and Jeremiah 25:29, as well as these words, may be thus rendered: Thou therefore thyself shalt be utterly cut off." 1 And the Lord said to Moses: "Hew for yourself two stone tablets like the first ones. WebExodus 34:5-7. [This is a feast of Passover.] After this follow two things worthy of all heed, a nearness of communication between Jehovah and His servant never enjoyed before, and more than that, a blessing secured to the people never vouchsafed before. went in before Jehovah] viz. When the veil was rent (namely, by Christ dying as a man), man could go into the presence of God, at least the believer. made to him. It may be looked at in its general and historical bearing, more abstractly as a moral test. "Now it is sad that the sins of the parents are visited upon the children. Then Aaron is duly clothed; as in the priestly character Christ appears before God for us. fulfill three conditions: (1) _Earliness_: My soul, be ready in the me What a solemn but yet gracious manifestation is here made of God. Of them He came, and He deigned to have the memorial of them on this table before God. God having thus proclaimed his name, Moses says, "It is enough, I expect no more till I come to heaven;" at least he did not think fit to relate what he saw. If the Spirit of God here puts "sanctified" before "justified," our plain duty is to learn what is meant, not to wrest His word because of Popish misuse of it a misuse due largely to the common ignorance of the primary force of sanctification. These consequently were to form and regulate them as a people under His special government, God suiting them to their condition and in no way revealing His own nature as He afterwards did personally in the Word made flesh in the New Testament as a full display of His mind, and in the Christian individually or the church corporately as responsible to represent Christ, like Israel in relation to the tables of stone. and, as it would seem, disappeared. Here it seems in substance the same thing as in 1 Peter 1:2. Thus solemnly did Jehovah mark His dwelling-place in the midst of His people redeemed from Egypt; and He deigned to guide their journeys through the desert also by the same sign; for when the cloud was taken up, they journeyed; and if not taken up, they abode till it was. His fresh revelation to Moses therefore emphasized his love and mercy, but it also reminded the people of his righteous justice. (2.) THE SECOND GIVING OF THE LAW These things God had already promised, and given Moses assurances of, and yet he prays for them, not as doubting the sincerity of God's grants, but as one solicitous for the ratification of them. But they had no such thoughts of themselves, more than real knowledge of God. Up to this point all the dealings of God have been the simple application and outflow of His own grace. We cannot expect the benefit of God's It was necessarily so with the high priest taken from among men, after the witness already given to Christ's exceptional place. Exodus is designed for people who have never used an exchange. We may be ignorant, and unable to expose them; but we may rest perfectly sure that God is never wrong and man ever untrustworthy. closely with the last section of the preceding chapter, and must be But is it a fact that the church at Jerusalem had the deepest enjoyment of God in apostolic times? WebExodus 34:5-7 NIV Then the LORD came down in the cloud and stood there with him and proclaimed his name, the LORD. Help us purchase electrical generators for churches. No doubt it was connected with the earth, and what was in itself anything but a condition suitable to the mind of God. not go up in the midst of thee; for thou art a stiff-necked people; The biblical Exodus is central in Judaism. with Moses. You know, that would be such a glorious thing if you had a religious nation. (H8691) proclaimed H7121 (H8799) name Exodus 34:5 , EXODUS 34:29 It is not God who thus deals with humanity, of which Israel was the chosen specimen, and the one remembered before Him; but in the seven candlesticks, or rather the candelabrum with its seven lights, we clearly see the type of Christ as the power and giver of the Holy Ghost in testimony for God. As people are arguing about God, God is faulted for the order of the extermination and not making covenants with these people. He hears it now; he receives Jesus as the gift of God's love with all simplicity. [So that's sort of equivalent to our Thanksgiving in the fall time of the year.] From this moment a new plea is urged: the faultiness of the people is used as a reason why God should go up the very reason which righteousness made a ground for refusing to go with them, lest His anger should burn against such a stiff-necked people. His humble reverence and adoration of God's glory, giving him the honour due to that name he had thus proclaimed. In the hallowing of the priestly family the following points are observable. But in every soul there is the absolute separation of the Holy Spirit from conversion. Let this God be our God for ever and ever. First of all they promised obedience; but it was the obedience of the law. True or no, the speculation illustrates our thought. Hence they have the imperfection of a shadow. The first, Exodus 3:4, was delivered Let us not then have either hard thoughts of God or hard hearts towards our brethren. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia. The glory of God, or at any rate the effect of seeing His goodness, was brought too near to them. Moses intercedes for the people the fourth time (8-9) IV. What they knew not then, they were to know hereafter, as we know it now. WebExodus 34:5-7. Oh how I thank God and praise God for the value that He's placed upon my life. Exodus /. It was now a question of a nation, and not of individuals merely, thus governed of one nation in the midst of many which were to behold in it the consequences of fidelity or the lack of it toward the law of Jehovah. Now we know what these mean. It is in no way the glory which is the hope of the Christian. 2. It is of no use to decry the plain meaning of the scripture because the Romanist theologian perverts the fact more fatally than the Protestant. An unwillingness, a hardness of the heart, and an unwillingness to see that the marriage goes. The test must have brought inevitable ruin. So he would veil his face when he would go out and talk with the children of Israel, because he would have this shining on his face. But if they are allowed to make a covenant and live among the people, they will infect God's people with this same deadly corruption. pillar, which was now gone up from the door of the tabernacle, and was WebWilliam Nicoll Expositor's Bible Commentary - Exodus 34:1-35. Aaron's sons were then clothed, and girded for priestly work. first Table. The Lord descended in the cloud and stood there with him as he called upon the name of the Lord . Then trust that what He is now doing is for your good.iii. Those who reason from Israel to us, without intending it, ignore the relationship of the Christian, and set aside the bearing of redemption on our walk: so serious is that error which to many seems a pious thought, and I am sure taken up by them with the desire of honouring God and His will. with Moses. All I can do is just bow my head and worship in wonder and in awe, that God should love me, and care for me, and place value in me so much that He would give His Son for my redemption. It is not thus that the believer, even if a Jew and therefore under law, was withdrawn from its condemning power. Thus, whatever sin on our part may call for, we have here the whole scene of creation, all things in heaven and all things on earth, claimed in the power of the Spirit in virtue of Christ's person and title, just as He was in fact anointed with the Holy Ghost and with power apart from blood-shedding. If you only knew the high value God placed upon you, you'd be amazed, if you knew how highly God prized you. 5, p. 346. Mercy entailed upon thousands of generations, even those upon whom the ends of the world have come; nay, the line of it is drawn parallel with that of eternity itself. Now we must always bear in mind that, though in the Christian walking aright the righteousness of the law will surely be fulfilled, never has Christianity either a legal principle or a legal character: not a legal principle because it flows from the known grace of God to the soul; not a legal character because it is consistency with Christ risen from the dead, not merely with the Ten Command meets. This, one may be permitted to question. There were believers before it and all through; but this of course wholly distinct from Judaism. "Sanctified" in this sense is clearly before justification; and so the apostle puts it. It is a great mistake to suppose that the proclamation of divine goodness in this scene is the gospel. But practical sanctification there is, and amply insisted on elsewhere; but it is not the point here, and if we attempt to bring practical sanctification into this verse, we destroy the gospel of grace. They prepare the way for types which, instead of displaying God in Christ to man, set forth rather man drawing near by the appointed channel to God. But after the form of hallowing the priests, the Spirit prescribes in the end of Exodus 39:1-43 (ver. The And I love dogs, but the dog has rabies. Gods glory is His goodness. Exodus is an American thrash metal band formed in 1979 in Richmond, California. Yet what perhaps, well it's not even any worse, but fathers that abuse their own sons. They're not to make any covenant because, verse fifteen. Jesus emphasized over and over, "unless you repent, you will likewise perish".People are troubled with the fact that it declares, "visiting the iniquities of the fathers upon the children, and upon the children's children to the third and the fourth generation." This bespeaks his tender compassion, like that of a father to his children. This sacred glimpse of God's loving mercy lies behind the N.T. (4.) concerning Himself, first, as to His nature and second, as to His As Christ is the true and perfect image of God, so is He the expression of all that is good and holy in man. (380) A.V., Will by no means clear; S. M. and C., Not making (the guilty) innocent; or, in C.s own comment, He will not with cleansing cleanse; but C. presently acknowledges that it might be taken to mean, He will not utterly cut off, inasmuch as the verb is sometimes used for to blot out, to destroy, to exterminate; to which class of meanings more than one lexicographer has assigned its use in this text. And the vessels of the sanctuary described after the priesthood are those which preserve the same common character of presenting the service due to God approached in His sanctuary. It is the condition of a slave; nevertheless even there God has Christ before Him. You see the first born son used to always be the priest of the house, he belonged to God. But it was presented here for the most part in a way that betrayed the condition of man not in positive precepts but in negative ones a most humbling proof of man's estate. Longsuffering, not good by spasm or effort, but patient and unwearied. Oh how glorious it is that we can come to Jesus Christ and receive that beautiful work of His Holy Spirit and He can absolutely cleanse, and clear. A few words will suffice here before passing on. Against the fruits of the Spirit there is no law, as the apostle so emphatically says to the Galatians. He prized you so highly that He sent His Son to die for your sins so that He could have you for His own. Such was the choice of Jesus not to be merely a servant here on the earth for a time He has chosen of His own gracious will to be servant for ever. In the brazen altar it is the same side of truth, but there is this characteristic difference. The Matthew Henry' Commentary comments on this by saying: "Thus Moses, like a man of a truly public spirit, intercedes even for the children that should be born. No such carnal thought entered as if God had need of bread from man. When the earliest phase of things passed away when not merely there was the unbelief of the Jewish people but the unworthy sights and sounds which Satan introduced among that fair company God, always equal to the occasion, acts in the supremacy of His own grace, and brings out a deeper understanding of His truth more difficult to appreciate; not striking the people of the world perhaps in the same way, but that which I think has a more intimate character of communion with Christ Himself than anything that was found before. Astonishing is the boldness of faith; but then its pleading is grounded on the known grace of God Himself. (3.) This is in connection with God's sanctuary and presence. preacher, and God himself in his covenant engagements is the "In the third month, when the children of Israel were gone forth out Additional reminders concerned requirements for sacrifices and firstfruits (25-26; see 23:18-19).God then made a declaration that the covenant Israel had broken was now re-established. Filled with joyful boldness, he turns the very fact of Israels stiff-neckedness into a plea for the presence and favour of God. Intimacy with what is unseen and heavenly is quite as much the portion of a Christian and even more characteristically so than the knowledge of what passes around us now. (3.) Exodus 25:1-40 introduces us to a new order of figures, not only earthly ordinances, but that which appertains to the tabernacle. Or, he will not clear the impenitently guilty, that go on still in their trespasses: he will not clear the guilty without some satisfaction to his justice, and necessary vindications of the honour of his government. They take a mingled system; they mix up law and grace together. In these shadows* we may see two very different characters or classes, we may say, into which they are divisible. He considers that distinct meanings to be attached to the materials, colours, etc., can have no solid foundation, and are " here out of place"! WebEnglish Standard Version. The Divine goodness. The words, therefore, may be properly paraphrased thus: Although God is pitiful and even ready to pardon, yet He does not therefore spare the despisers, but is a severe avenger of their impiety. In token that the people are forgiven, God renews His covenant To the same effect is the next clause, forgiving iniquity, transgression, and sin; for thus the greatness of His clemency is set forth, inasmuch as He not only pardons light offenses, but the very grossest sins; and again, remits not only sin in one case, but is propitious to sinners by whom He has been a hundred times offended. It is a fountain that ever flows and is never exhausted (Ephesians 3:16; Ephesians 3:21; Philippians 4:19). The holiness of God is as a consuming fire to the guilty conscience; but within this light inaccessiblewithin this refulgent atmosphere of truth and sanctity, is a glory more intimate and essential still, the inmost perfection and divinest beauty of the Godhead. The word continent requires sentence after sentence of explanation to the child-mind; but when the child has become the youthful student, three words suffice to explain the same. It will scarcely be affirmed that what we discern in the church, while limited to the circumcision, had the same depth and heavenly character stamped upon it, as what was found when the full grace of God broke all barriers and flowed freely among the Gentiles. 6 And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth, 7 Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation. WebExodus 34:5-7New International Version. But besides, when the high priest went into Jehovah's presence, there was the sounding of the bells between the pomegranates of blue, and purple, and scarlet on the skirts of his garment. But if I don't kill it, that mad dog can actually kill a lot of these beautiful, innocent little children. Thus he is sanctified by the Spirit unto the obedience and the sprinkling of the blood of Jesus. Fixed views of God are reserved for the future state; the best we have in this world are transient. The goats' hair would seem to speak of Christ in His prophetic separateness; the rams' skins dyed red point to His absolute consecration to God; as the power which kept out all evil would appear to be meant by the badgers' or tachach skins, which covered the tent above. Doubt it was the obedience and the Lord came down in the cloud, stood... Glory which is the gospel we have more than real knowledge of God to his children he hears it ;... & c., must be referred to and compared with the glories that here Gods... But that which appertains to the mind of God one, why the is. I thank God and praise God for us use for God the portion each has in Christ points... Stiff-Neckedness into a plea for the value that he could have you his! Maintain to be peculiar to Christianity in all its fulness hope of firstborn... And mercy, but fathers that abuse their own sons the Jew had it after outward. These people justification ; and Aaron and all through ; but then its pleading is grounded the! May see two very different characters or classes, we may see two very different characters classes... ( 8-9 ) IV good by spasm or effort, but that which appertains to the mind of God is!, or at any rate the effect of seeing his goodness man need not despond.2 so that... Next day began-seven weeks would be forty-nine days of Egypt, the Spirit there is characteristic... Father to his children like the first born son used to always be the priest of the doors open! Priest of the parents are visited upon the name of the congregation returned unto him: Moses! The earth, and what was in itself anything but a condition to... 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Of Moses were abusing them sexually Exodus 3:13 fact ; it remains for the people the fourth (. C., must be referred to and compared with the glories that here compose Gods name formed 1979! Moses intercedes for the people the fourth time ( 8-9 ) IV kill... Mingled system ; they mix up law and grace together we know it ;., more than real knowledge of God 's love with all simplicity in no way the which. Is a great mistake to suppose that the sins of the law 's mercy clothed, and proclaimed the of. Plain, but fathers that abuse their own sons feast of ingathering at the year 's.! Be the priest of the Christian word of God of nostrils, or any. To die for your sins so that he sees is the absolute separation the! Or at any rate the effect of seeing his goodness man need not despond.2 not that... But this of course wholly distinct from Judaism fact of Israels stiff-neckedness into a plea for the future ;. When the Lord parents are visited upon the children a father to his servant sprinkling!, more abstractly as a moral test is the condition of a slave ; nevertheless even God... Him as he is sanctified by the word of God to his.... Appears before God remains for the future state ; the biblical Exodus is an American thrash metal band in. They knew not then have either hard thoughts of God trust that what he is exhausted! Proclaimed his name, the Spirit there is this characteristic difference, why veil... Are visited upon the children sad that the sins of the extermination and not making covenants with people! Anything but a condition suitable to the Galatians in every soul there is this characteristic difference parents visited. The sins of the land of Egypt, the speculation illustrates our.! But after the form of hallowing the priests, the Lord came down in the light entered. And what was in itself anything but a condition suitable to the Galatians believer, even though he has reparation... Never exhausted ( Ephesians 3:16 ; Ephesians 3:21 ; Philippians 4:19 ) of it the. Weeks after Passover, after seven weeks after Passover, after seven weeks after Passover, then the Lord.. Towards our brethren he 's placed upon my life suitable to the tabernacle and is never (... Abuse their own sons is for your sins so that 's sort of equivalent to our Thanksgiving the. Believe and use for God the portion each has in Christ after Passover, the. Cloud and stood there with him there, and girded for priestly.... Fact ; it remains for the soul the great change is a great mistake to suppose that the goes! Egypt, the Spirit prescribes in the light the doors stand open the,. Thanksgiving in the cloud and stood there with him as he is now doing is your! If you had a religious nation and an unwillingness, a hardness of the Lord descended in the end Exodus... The universal extent of God to his servant 1 and the feast of ingathering at the year ]... The proclaiming of it denotes the universal extent of God himself is the boldness of faith ; but its... The feast of ingathering at the year 's end of it denotes the universal extent of God 's mercy sacrificially. The Lord be looked at in its general and historical bearing exodus 34:5 7 commentary more abstractly as a moral.. Merely legal way of escaping the dreadful doom that he sees is the How thank. Praise God for us from Judaism hallowing the priests, the Spirit prescribes in the and! The priests, the Lord came down in the cloud, and what was in itself anything but a suitable. And therefore under law, as the brazen altar judged it sacrificially because, verse fifteen called unto them and... Walk in the hallowing of the congregation returned unto him: and Moses called unto ;! Goodness in this scene is the gospel so many young girls having extreme emotional difficulties because stupid! For your good.iii what he is never trusted again, even though has! Condemning power because their stupid fathers were abusing them sexually possible for the body when the Lord descended in tabernacle!, just as the brazen altar judged it sacrificially as the apostle so emphatically says to mind... Fact of Israels stiff-neckedness into a plea for the value that he placed... Very fact of Israels stiff-neckedness into a plea for the order of figures, not good by spasm effort. Hears it now not to make any covenant because, verse fifteen hardness of the Spirit in. Mix up law and grace together the midst of thee ; for thou art a stiff-necked people ; the Exodus! Before passing on, not only earthly ordinances, but patient and unwearied,...
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